Why is it that ideologies that promise to create heaven on earth lead to the creation of hell on earth?
The other way to phrase this question is to state that all those who promise heaven on earth end up dragging people to hell. It is the story of this malady that is told by Karl Popper in his important work The Open Society and its Enemies and which some “Islamists” may even be tempted to use in critiquing Marxism, as many see in Popper’s work the decimation of
Marxism in the same way that Al-Ghazzali knocked out Avicenna and the Philosopher’s. Yet they should be wary of such a path and instead of grasping it as a sword hold it up to themselves as a mirror of refrain because what is really at stake is the future of Islam and the Muslim peoples.
I begin like this because the movements of liberation (physical, spiritual, political, economical, philosophical) in the Muslim world, their various trends are based on certain ideas and historical paths that I will come to, some very positive and a few negative. The one we must address and confront firstly is the challenge offered by what can only be described as those whose sole work and emphasis is centered around the acquisition of power or who (wish to) impose upon a society, rules and laws that they are not ready to bear or for which the context is unapplicable and unsuitable, similar to a gardner watering a seed in the middle of dead soil. One must ask: Is this any better, or will this be any better than what came before it?
This mode of thinking is not reform of society and in fact ends up reducing Islam into an ideology, just one more ideology in the market place of ideologies. This narrow boxing-in of Islam in the parameters of ideology betray reform and make the flowing waters of Islam stagnant, muddied like the water of a shallow puddle that blocks the natural running course of water.
It also surrenders to the concept of infusing Ideologizied Islam into the post-colonial world of un-natural boundaries and nation state power: a recipe for failure. It shifts from the original pre-occupation of the giant Muslim intellectuals, scholars, scientists, poets, philosophers, righteous men and women who emphasised that what is important is “how to rule” and not the very Platonic question of “who should rule.”
The focus in this group has shifted from that early call of Allamah Iqbal for the Reconstruction of Religious thought in Islam. (more…)